Views: 74

Analisis Perbandingan Mazhab Syafi’i dan Hanbali Terhadap Hukum Wudlu dengan Air Musta’mal

Main Article Content

Ahmad Khoirus Sya'bani
Fiki Navilata
Nayla Izzatul Ulya
Siyono

Abstract

This study examines the differences between the Shafi'i and Hanbali schools of thought regarding the law on the use of musta'mal water in wudu, which is an important issue in the practice of thaharah amid water scarcity and developments in water treatment technology. The purpose of this study is to analyze the differences and similarities in the arguments of the two schools of thought and their legal implications for the validity of wudu. This study uses a qualitative approach with a library research method, with data sources in the form of classical fiqh books and relevant scientific journal articles. Data analysis techniques were carried out through content analysis to examine the patterns of argumentation, the basis of istinbath law, and the methodology of determining the law of each school of thought. The results show that the Shafi'i school of thought views musta'mal water as pure but not purifying, so it is not valid for use in wudu, while the Hanbali school of thought argues that musta'mal water can still be used as long as it has not undergone any physical changes and has not been mixed with impurities. This difference reflects a difference in methodological approaches, whereby the Shafi'i school of thought emphasizes the principle of caution, while the Hanbali school of thought emphasizes the empirical condition of water. This study is expected to serve as a reference in the development of comparative fiqh studies and provide practical understanding for the community.

Article Details

How to Cite
Khoirus Sya’bani, A., Navilata, F. ., Izzatul Ulya, N., & Siyono. (2025). Analisis Perbandingan Mazhab Syafi’i dan Hanbali Terhadap Hukum Wudlu dengan Air Musta’mal. AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM, 5(2), 158-177. https://doi.org/10.35964/albayan.v5i2.460
Section
Table of Contents

References

Alfurqan, Sepmin, Rustam Efendi, and Ridwan Ridwan. (2023). “Batasan Kadar Dua Kulah Sebagai Standar Kesucian Air Menurut Imam Syafii Dan Ibnu Taimiyah.” AL-QIBLAH: Jurnal Studi Islam Dan Bahasa Arab 2, no. 5: 513–37. https://doi.org/10.36701/qiblah.v2i5.1128.

Ariesman M, Saifullah Bin Anshor, and Muammar Mahabuddin. (2025) “Pemanfaatan Limbah Cair Untuk Bersuci Yang Telah Diolah Dalam Tinjauan Mazhab Syafi’i Dan Mazhab Hanbali.” AL-QIBLAH: Jurnal Studi Islam Dan Bahasa Arab 4, no. 1: 22–31. https://doi.org/10.36701/qiblah.v4i1.1961.

Badriyyah, luatul, Ashif Az Zafi, and Iain Kudus. (2020). “Al-Muaddib :Jurnal Ilmu-Ilmu Sosial Dan Keislaman Perbedaan Mazhab Empat Imam Besar.” | Issn Cetak 5, no. 1: 65–79.

Fadhlan Akbar, Chamdar Nur, and M. Fadil Azhabul Izza. (2024). “Batasan Waktu Pelaksanaan Salat Jenazah Di Area Pemakaman Dalam Perspektif Fikih Ibadah.” AL-QIBLAH: Jurnal Studi Islam Dan Bahasa Arab 3, no. 6: 1014–36. https://doi.org/10.36701/qiblah.v3i6.1835.

Fikih, Kitab, and Ulama Banjar. “Kitab Fikih Ulama Banjar Kesinambungan dan Perubahan Kajian Konsep Fikih Lingkungan” 15 (n.d.).

Ikhsan, Muhammad, and Muhammad Shiddiq Abdillah. (2024). “AL-FIKRAH :” 1, no. 1: 158–80. https://doi.org/10.36701/fikrah.v1i1.1657.

Irawan, F. (2024). Pengaruh Sertifikasi Dan Label Halal Terhadap Persepsi Kualitas Produk Makanan Di Kabupaten Sumbawa. Al-Urban: Jurnal Ekonomi Syariah dan Filantropi Islam, 8(1), 1-15.

Jurisprudence, Islamic. (2024). “Use of Purified or Treated Water in the Light of Islamic Jurisprudence يملاسلاا هقفلا ءوض يف ةجلاعلما وأ ةرهطلما هايلما مادختسا Use of Purified or Treated Water in the Light of Islamic Jurisprudence,”.

Kartini, T.A. (2025). “Hukum Menggunakan Air Musta’mal Untuk Bersuci Menurut Imam Sarakhsi Al Hanafi Dan Imam Nawawi Asy Syafi’i,”.

Mahmuddin, Ronny. (2024). “Keabsahan Penggunaan Campuran Air Dan Cairan Antiseptik Perspektif Fikih Taharah ( Studi Komparatif Mazhab Hanafi Dan Syafii ) The Validity of Using a Mixture of Water and Antiseptic Liquid from a Taharah Fiqh Perspective ( Comparative Study of the Hanafi and Syafii Schools ) no. 1: 77–114.

Mulianah, Sri. (2023). “Assessment Guidance of Wudhu at Elementary School Students A Study in Elementary School Pesanggrahan 10 Pesanggrahan Sub District South Jakarta.” JISAE: Journal of Indonesian Student Assessment and Evaluation 9, no. 2: 180–87. https://doi.org/10.21009/jisae.v9i2.39932.

Nahdlatul, Universitas, and Wathan Mataram. (2020). “Air Mensucikan Dan Menajiskan Pada Naskah Muqaddimah Imam Bafadal Al-Hadramy Karya Al- Haitami (Tinjauan Filologi) Muhammad Dedad Bisaraguna Akastangga” 2, no. 1.

Nisa, B. H. (2025). Analisis Dampak Program Zakat dan Sedekah Bank Syariah Indonesia Terhadap Pengentasan Kemiskinan di Kabupaten Sumbawa. Sebi: Studi Ekonomi dan Bisnis Islam, 7(2), 118-129.

Nurmayanti, E., & Irawan, F. (2025). FIQH STUDY OF GOLD PAWNING PRACTICES IN SHARIA PAWNSHOPS IN SUMBAWA DISTRICT FROM THE PERSPECTIVE OF ISLAMIC LAW. Jurnal Dinamika Ekonomi Syariah, 12(2), 665-676.

Rohmatullah, Acep Ihsan, and Faishal Al-Ghifari. (2023). “Eksistensi Corak Tafsir Hukmi Dalam Penafsiran Al-Quran.” Jurnal Iman Dan Spiritualitas 3, no. 4: 615–22. https://doi.org/10.15575/jis.v3i4.30960.

Saifullah Bin Anshor, Sartini Lambajo, Dewi Indriani, and Rizqa Izzati. (2021). “Menyentuh Mushaf Tanpa Wudu Dalam Perspektif Mazhab Syāfi’ī Dan Hanbali.” BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 2, no. 2: 221–31. https://doi.org/10.36701/bustanul.v2i2.375.

Sarah, Intan, and Ine Nirmala. “Konsep Thaharah Dalam Penerapan Toilet,” n.d., 17–33.

Sholihin, Muhammad, Nurus Shalihin, and Apria Putra. (2021). “Paper Money in Sheikh Ahmad Khatib Al-Minangkabawi’s Thought: A Comparative and Critical Commentary.” Islamic Economic Studies 29, no. 1: 67–83. https://doi.org/10.1108/ies-10-2020-0043.

Sutrisno, Sutrisno. (2021). “Istidlal Batalnya Wudlu (Perspektif Imam Hanafi Dan Imam Syafi’i).” YUDISIA : Jurnal Pemikiran Hukum Dan Hukum Islam 12, no. 2: 275. https://doi.org/10.21043/yudisia.v12i2.12511.

Wahyuni, Sri. (2019). “Content Analysis Sebagai Metode Penelitian Kualitatif Dalam Kajian Ilmu Sosial Dan Keagamaan.” Jurnal Komunika 13, no. 1.

Wan Zahari, Wan Ainaa Mardhiah, Irwan Mohd Subri, Azman Ab Rahman, Arwansyah Kirin, and Faisal Husen Ismail. (2022). “Recycling Ablution Water (Wudu’) Using Membrane Water Treatment: A Study from Fiqh Halal Perspective.” Juris: Jurnal Ilmiah Syariah 21, no. 2: 173–82. https://doi.org/10.31958/juris.v21i2.6867.

Widiastuti, Widiastuti, Siti Masturoh, Ahmad Hafidzul Kahfi, M Rangga Ramadhan Saelan, Ridan Nurfalah, and Muhammad Hilman Fakhriza. (2020). “Multimedia Learning for Wudhu and Sholat Procedures Android Based At Tk Pertiwi 01 Serang.” Jurnal Techno Nusa Mandiri 17, no. 1: 63–70. https://doi.org/10.33480/techno.v17i1.1290.

Yandri, Desri. (2019). “Pendapat Imam Malik Dan Imam Syafi ’ I Hukum.” Jurnal Reflektika 12, no. 110: 23.